Four reasons the Sikhs are hurting. And it’s not about the K-word

There are two most important similarities between the mood in Punjab today and at the peak of the earlier crisis in the early 1980s.

The first similarity is the good one. If you walk around Punjab and ask a random sample of Sikhs if they believe in creating a state separate from India — or what is loosely called Khalistan — the chances are that a very, very large majority will say no. It will be unanimous unless you run into an oddball. Many may even ask you to get your head examined. The fact is — although many in these new nationalist times elsewhere in the country might find it difficult to believe it — that’s how it was in the Bhindranwale era too.

The second similarity is the tough one. You ask the very same people who laugh at the fantasy of a nation separate from India if they think Sikhs are victims of multiple, serious, and egregious injustices, and the answer — you’d be surprised from how many — will be yes. That’s precisely how it was in that past. The sense of injustice is, and was, righteous and deep.

The line you heard then was the same as what you’d hear now: that the Sikhs are victims of dhakka or grave injustice. The ‘causes’ of the current anger and alienation are broadly four: sectarian deras (let’s say seminaries-cum-permanent congregations) as an existential threat to Sikhism, the continued incarceration of ‘Bandi Singhs’ (imprisoned Sikhs, as in the nine convicted on terror and assassination charges and held on long jail sentences).

Third, that those guilty of sacrilege at Sikh shrines and for alleged desecration haven’t been caught or punished. And the fourth is a rhetorical one, that if the BJP and RSS say they’re building a Hindu Rashtra, what’s wrong with a Sikh Rashtra? Each one of these has nuances and arguments. And while I know it’s easy to respond to these with irritation and anger, it won’t serve any purpose.

In fact, if we accept that there is a challenge in Punjab today, any realistic progress can only be made if the rest of the country, especially the government and the ruling party, engage with this sense of grievance. This is no call for appeasement. Just that debate and an open mind never hurt anybody. Two of these four, impunity for perpetrators of sacrilege, and deras, are to be read together.

The larger fear, as in the 1980s, is that Sikhism is greatly threatened by ‘blasphemers’ pretending to be Sikh Gurus. In the past, the target was the Nirankari sect, now it is the heads of the deras. The first targeted attacks in the past were aimed at the leaders of the Nirankari sect, including its chief. Now the anger is with the various new babas who claim to be religious teachers but are seen by the devout Sikh as packaging themselves as modern-day Gurus.

This is blasphemy in Sikhism. They are seen to dress and turn out like the Gurus and attract vast populations of Sikhs into their fold. The foremost of these is the rape/murder convict Gurmeet Ram Rahim Insan. The last three words of his name were added hurriedly as he faced heat from devout Sikhs for pretending to be a Guru. That’s why the suffixes of a Hindu and a Muslim name to assert a secular view, and Insan (human being) to deny any claim to divinity.

On the ground, however, it makes no difference. His followers are increasing, his deras are being run as if he isn’t missing. And is he missing at all, in spite of his conviction and sentencing for rape and murder? These are the questions the Sikhs ask with a sense of hurt and anger. If he’s guilty of rape and murder, how does he seem to get more time out of jail on parole than inside? How does he get these long spells of parole as any election in the region, especially in Haryana, approaches? And so many political leaders, especially of the BJP, paying obeisance to him.

The widespread belief among the Sikhs is that his followers were responsible for the incidents of ‘sacrilege’ and his political clout is the reason no government — Akalis, Congress, or AAP — has dared to catch and punish the guilty. He owns transferable vote banks. You want to know how strong this sentiment is, think about the recent lynchings — including one in the Golden Temple — of people caught by the devotees on mere suspicion of sacrilege. The once formidable Punjab Police have drawn as much of a blank in catching and punishing those guilty of these lynchings as in the earlier ‘sacrilege’ incidents.

Of course, you haven’t seen any popular revulsion among devout Sikhs or the clergy at the lynchings. An added feature of the same insecurity that others are creeping in to convert Sikhs to other faiths and sects is the new wave of Christian evangelism. The most recent fight Amritpal Singh picked was w