The long shadow of caste, and why the BJP is dragging its feet
By Smita Gupta
Today, three decades after the VP Singhled National Front government officially accepted the Mandal Commission Report in 1990, when it brought the Other Backward Castes (OBCs) to centre-stage, the BJP has repeatedly demonstrated how it has mastered the art of social engineering. It has deployed caste – alongside Hindutva – to capture hearts and minds to maximum advantage in Uttar Pradesh and neighbouring Bihar. Together, these two states account for a whopping 120 Lok Sabha seats in Parliament. OBCs account for around 54 per cent of the population in Uttar Pradesh alone, and of the state’s 312 BJP MLAs, as many as 101 belong to these communities.
The BJP reinforced that message, when the party’s first Chief Minister of Uttar Pradesh Kalyan Singh died last week and the party gave him a state funeral, wrapping his coffin in the national tricolour. But, in a bid to emphasise the fact that he was one of their own – not just the BJP’s first Hindu Hriday Samrat but one of its tallest OBC leaders who had shown the way - the party placed the BJP standard over the national flag.
It drew protests from the Opposition that said it was a violation of the Flag Code. But for the BJP, any Constitutional transgression takes second place to getting its electoral message across: the Lodhs, the OBC community to which Kalyan Singh belonged, make up about five per cent of the state’s population.
Indeed, over the years, the BJP – and RSS – have painstakingly identified, especially among the smaller non-Yadav OBC communities, icons and inspirational figures that they can build up and use as objects to revere. That in turn, helps present day leaders use these icons to bring these communities on board. It has had great success, largely, albeit not exclusively, in Uttar Pradesh and Bihar.
In the just concluded monsoon session of Parliament, the BJP -- with the help of the entire Opposition –pushed through the 127th Constitution Amendment Bill to demonstrate its commitment to the OBCs. The new Act allows states to draw up their own lists of OBCs, even as it granted constitutional status to the Backward Classes Commission, and made provisions for OBC reservation in medical colleges and in central schools.
But when it came to holding a caste census – the last was done in 1931 -- the BJP is maintaining a strategic silence. The clamour for it is growing though. Not only has it seen arch rivals Bihar Chief Minister Nitish Kumar and Tejashwi Yadav of the Rashtriya Janata Dal joining forces in Bihar to push for it, so has the entire state legislature that includes many of the state’s top BJP leaders.
Indeed, for the BJP, apart from its well-founded fear that a caste census might upset the current configuration and lead to Mandal Wars.2, the fact that its own OBC contingent is pushing vigorously for it is fast becoming more than a source of embarrassment: it might well lead to cleavages within the party, among the OBCs themselves if their relative numbers change, and spark battles with both the Scheduled Tribes and Castes on the one hand and the Upper Castes on the other. More so, if the total population of OBCs itself is seen to have grown at a faster pace than the other communities. With leaders like Tejashwi Yadav pointing out that an accurate caste census would better help shape and target welfare policies, any change in the status quo is certain to have its own blowback. The BJP has worked out its formula – and doesn’t want to not just go back to the drawing board but also deal with the messy business of thinking quotas afresh.
An illustration from Karnataka, the one state that did conduct a caste census in 2015, will make this clear. Karnataka ordered a Social and Educational Survey in 2014 when Siddaramaiah was Chief Minister and the Congress was in power to enable the state government to decide quotas in the OBC category as per the 127th Constitution Amendment Bill. The survey, conducted in April/ May 2015, reportedly surveyed 1.3 cr households in Karnataka. By April 2016, the report was apparently ready – but is yet to see the light of day, despite demands by many organisations and political leaders.
The real reason could be that the state’s most politically significant communities, the Vokkaligas and the Lingayats, and